This primordial world is not serious!

Chapter 647 - 387: Taiyi Sect Leader, Pangu of Dual Attainments



Chapter 647 - 387: Taiyi Sect Leader, Pangu of Dual Attainments

[Why do Daoist Emperor Jiang and the others seem so dispirited?]

Earlier, the Ancestor Witches deliberately set up a restriction, so even though other Divine were sitting nearby, they couldn't hear the conversation between Emperor Jiang and True Master Han Hai.

This only piqued everyone's curiosity.

True Master Han Hai stood by his principles: [I promised Daoist Emperor Jiang not to disclose the content of our conversation to outsiders!]

His words made everyone even more curious.

Divine from the same group immediately said: [We are members of the 'Defy Heaven' discussion group, which doesn't count as outsiders, so tell us.]

[Uh... that seems right.]

True Master Han Hai hesitated for a moment and said: [Then you mustn't tell outsiders!]

[Don't worry!]

And so, the members of the Defy Heaven discussion group learned of the ineffable secret of the Ancestor Witches.

In the next session of free communication, they quickly turned this "shocking secret of the Witch Clan" into the latest gossip, quietly notifying their close Divine acquaintances.

"Daoist, Daoist, I have a huge piece of news here, but you mustn't tell anyone! It's about the Witch Clan..."

"Oh? Quickly, tell me, I promise to keep it secret!"

In this way, rumors spread from one to ten, ten to a hundred.

Before long, almost every Divine in the Purple Cloud Palace knew this "inside information."

When they looked at the Thirteen Ancestor Witches, their eyes inevitably carried an unmistakable hint of sympathy and pity.

[Hmph, these guys, are they trying to trick us again?] After hearing this news, the Five Elements Qilin Kings just sneered, showing high skepticism.

They had been fooled by the Thirteen Ancestor Witches last time and knew well the cunning of the latter.

The Ancestor Witches not cutting corpses must have other reasons.

[Could it be they're planning to deceive others and play a big hand later?]

The more the Five Elements Qilin Kings thought about it, the more likely it seemed.

~~~~~

During Daoist Hong Jun's second sermon, amidst the gods either successfully cutting their corpses or realizing the Great Dao, and the Witch Clan's unique "tragic performance," the sermon gradually drew to a close.

Once the hundred-year Q&A session ended, Hong Jun's figure faded away like vapor atop the platform, once again becoming the "Heavenly Dao Hong Jun," tightly bound by countless Law Chains, silent and speechless.

Xuanqing's figure flickered, and he quietly stood before the platform, replacing the spot where Hong Jun had been.

He calmly swept his gaze over the assembly of Divines, particularly those who had just cut out their Three Corpses, nodding slightly as a sign of appreciation.

"Fellow Daoists, Headmaster Hong Jun's sermon this time elaborated on the Immortal Daoist Techniques and the logic of cutting Three Corpses to certify Primordial Chaos, and surely everyone has gained much."

Xuanqing's voice was gentle and clear, reaching every Divine's ears.

"Next, I will tell you about another certification method, which I tentatively call the 'Five Daluo Method.'

"I hope this method can offer a different perspective for everyone's future advancement to the Da Luo Realm."

Upon hearing this, everyone held their breath, attentively awaiting Xuanqing's discourse.

Xuanqing said: "The so-called Five Tai refers to Taiji, Taixu, Taishi, Taichu, and Taiyi."

"These Five Tai represent the five critical stages of reversing from 'all things existing' to 'emptiness where nothing is empty,'" Xuanqing explained, "a process during which the Da Luo Supreme continuously refines their Great Dao and traces back to the Origin."

"This process, I refer to as 'Reverse Taiwu.'"

Xuanqing's voice began to grow grand and far-reaching, as if expounding the profound truths of the universe's inception.

"The first of the Five Tai is Taiji Da Luo."

"In this realm, it is the foundation upon which all existences are embraced by the certified Da Luo, and it's also the basis of perfection."

"Taiji encompasses Spirit, Qi, form, substance, and body; representing all things, eternal freedom."

"Only upon reaching this stage, where the Dao Fruit is perfected, can one be considered a true Da Luo Supreme, possessing the qualifications to roam the Space-Time River and overlook the epochs."

To illustrate the Great Dao more vividly, Xuanqing casually manifested a magnificent large world.

"In the realm of Taiji, all things transform, the Great Dao is complete, like this entire world."

"And after Taiji comes Taixu!"

In the next moment, the world Xuanqing had manifested suddenly transformed, and everything derived from the Infinite Dao began to reverse.

All entities were peeled away, layer by layer, revealing only the essence of the Great Dao.

"Taixu is the beginning of the essence!"

"It reversely explores the inherent truth of 'All Things Create Triad,' returning from 'Three' to 'One.'

"Cultivators who reach this stage must comprehend the true principles of the Great Dao of all existing things, in order to reverse the Great Dao, unveiling the most primal 'substance' or 'essence' constituting all things."

"Grasping this 'essence' is like mastering the core code for the evolution of all things, capable of creating all things with one thought and returning them to their primal essence with another, thereby formally opening the gateway from 'existence' to 'non-existence,' considered a seasoned Da Luo."

Some seasoned Da Luo and newly ascended Da Luo, upon hearing this, seemed thoughtful, as if on the verge of achieving this realm.

Xuanqing continued: "The third is called Taishi Da Luo."

"Taishi is the beginning of form!"

At his words, the manifested world underwent another transformation, turning from solid to void, leaving only form.

"At this realm, one transcends from 'Three' to 'Two.'"

"Cultivators have successfully reversed the 'body' of all things and the 'essence' composed by the Great Dao of things, progressing from a stage of 'having form and essence' to one of 'having form but no essence.'"

"At this point, the existence mode of the Da Luo themselves undergoes a fundamental change, not bound by fixed forms or material composition, and they gain greater insight into the flaws in the 'body' and 'essence' of others' Great Dao."


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